Mataio

Mataio (li Ibrani מַתִּתְיָהוּ, te'adogo'ö מַתִּי; li Aramaia ܡܰܬ݁ܰܝ; li Yunani Μαθθαῖος; li Koptik ⲙⲁⲧⲑⲉⲟⲥ; li Latin Matthaeus; li Indonesia Matius) ma asese lakaoni ia Santo Mataio no töi samösa moroi ba gotalua ndra nifahaö Yesu si felendrua. Molo'ö tradisi niha Keriso, ya'ia göi samösa moroi ba gotalua zi daöfa zanura Injil, sanura Sura Mataio, ba börö da'ö tehöngö göi ia faoma töi Mataio Sanura Injil, sambua döi si lö latema arakhagö fefu gere Zura Ni'amoni'ö, heŵa'ae so göi zanohugö manguma'ö wa Mataio zanura Injil andrö.

Santo Mataio
Santo Mataio (a.t. 1611) nigambaraini Peter Paul Rubens
Nifahaö, Sanura Injil, Martir
Tumbu	Kafanauma, Galilaia, Kerajaan Romawi
Mate	Ngaotu ndröfi si-1 Etiopia
Tefolakhömi ba	Gereja Ortodoks Timur Gereja Katolik Gereja Katolik Timur Ortodoks Timur Gereja Timur Persekutuan Anglikan Gereja Lutheran
Owasa khönia	21 September (niha Keriso ba Barat) 22 Oktober (Ortodoks Koptik) 16 November (niha Keriso ba Timur)
Simbol	Mala'ika
Nilumö'önia	Akuntan; kota Salerno (Italia); ira sohalöŵö ba bank; sangowuloi bea; ya'ira samazökhi parfum; pegawai negeri
Sinurania	Turia Somuso Dödö Nisura Mataio

Isura Amabu'ulali Sibohou wa i'o'ö Yesu Mataio tobali nifahaö Yesu. Furi da'ö laŵaö ira tua Gereja simane Ireneus ba Klemens moroi ba Aleksandria wa ituriagö Injil Mataio khö ndra angowuloa Yahudi ba danö Yudea, fatua lö awu'a ia ba negara bö'ö.

Mataio bakha ba Gamabu'ulali Sibohou

Gambara Mataio bakha ba Injil Armenia 1609, ni'irö'ö ba Bodleian Library

Bakha ba Mataio 9:9 awö Mataio 10:3 tetötöi Mataio samösa niha sangowuloi bea ba Kafanauma, si dadao ba gödo wanema bea me tekaoni ia wolo'ö Yesu. Tefa'oli göi ia ba gotalua ndra nifahaö si felendrua, ba hiza lö nisura sanandrösa heza moroi ia bakha ba Mar 3:18, Luk 6:15 ba ba HalZin 1:13. Ba ayati si fagölö ba Mataio 9:9, lasura Mareko 2:14 ba Luka 5:27 zanandrösa ba wogaoni Lewi, sanema bea, ono Alfeus, ba hiza lö irai latötöi Injil Mareko ba injil Luka wa Lewi andrö no samösa moroi ba gotalua ndra nifahaö si felendrua.

Halöŵö fa'a'enoni

Ituriagö Amabu'ulali Sibohou wa i'o'ö Yesu Mataio, tobali samösa nifahaö. Aefa da'ö la'iagö sambua lote ira nifahaö (HalZin 1:10-14) (latötöi ia kenakel ba gotalua ndra niha Keriso me föna) ba Yerusalema. Toröi ndra nifahaö ba Yerusalema ba ba mbanua sifasui ba laturiagö wa Yesu andrö no Keriso.

Ba mbuku Talmud Babilonia (Sanhedrin 43a), tesura wa "Mattai" andrö no samösa moroi ba gotalua zi dalima nifahaö "Jeshu".

Laŵaö ira tua Gereja simane Ireneus (Against Heresies 3.1.1) ma zui Klemens moroi ba Aleksandria wa ituriagö Injil Mataio khö ndra niha Yahudi ba danö Yudaia, fatua lö möi ia ba mbanua zobanua. Lö la'ila ya'ira sanura me föna hadia mbanua zobanua andrö, ba hiza latötöi Etiopia arakhagö fefu gumbu zura. Ira Gereja Katolik ba Gereja Ortodoks la'o'ö tradisi wa mate Mataio tobali martir (niha nibunu börö wamatinia) ba hulö i'ombakha'ö hewisa labunu ia Talmud Babilonia bakha ba Sanhedrin 43a.

Molo'ö tradisi Gereja, me möi mangombakha Mataio ba Etiopia, ibe'e tobali niha Keriso Ephigenia, ono alawe khö razo Etiopia Egippus ba aefa da'ö te'angaruwusi ia tobali biarawati. Me i'ali Egippus razo Hirtacus, i'andrö khö Mataio ena'ö tola omasi Ephigenia mangowalu khönia. Börö da'ö ikaoni razo Hirtacus Mataio ena'ö fao ia ba misa ba hari migu föna da'ö. Bakha ba misa andrö ihöwö razo Hirtacus andrö Mataio ba wangisönia Ephigenia, si no tobali biarawati ba börö da'ö no sangowalu khö Keriso. Bakha ba wönunia ifatenge zaradadunia razo andrö ba wamunu Mataio si sindro nasa ba altar, irege tebunu ia tobali martir.

Injil Mataio

Gambara Santo Mataio faoma Mala'ika nigambaraini Rembrandt (1661)

Ifaduhu'ö tradisi Gereja meföna wa Mataio zanura Turia Somuso Dödö nisura Mataio. Si föföna sibai manguma'ö da'a ya'ia ngawalö zinura moroi ba ngaotu ndröfia si sara ba si dua, simane sinura uskup Papias moroi ba Hierapolis (a.t. döfi 60–163), sangai niŵaö Eusebius, samösa ere Hikaya Gereja (döfi 260–340), imane: "I'owuloi ngawalö ngawua wehede (logia: nidunö-dunö khö Yesu) ba li Ibrani Mataio, ba ifo'eluaha ia ndrege wa'abölönia." Simanö göi iŵa'ö teolog sotöi Origenes (a.t. 184 – a.t. 253) wa Injil si föföna no nisura Mataio, ba wa Injil andrö khönia no tesura ba li Ibrani ba zahatö ba Yerusalema si lalö khö ndra niha Keriso Ibrani ba ni'ali ba li Yunani. Injil asli ba li Ibrani andrö te'irö'ö ba perpustakaan Kaisaria. Ba gangahorita ngaotu ndröfia si öfa lafazökhi sambua kopi Injil andrö ira fa'awösa Nazarene ba labe'e ia khö Hieronimus ni'oguna'önia dania ba halöŵö wangosili Zura Ni'amoni'ö. Latötöi Injil Mataio me luo da'ö Turia Somuso Dödö molo'ö niha Heberaio ba itaria göi Turia Somuso Dödö ndra Nifahaö ba faduhu dödö niha me luo da'ö wa injil andre no tanömö zura asli Mataio Yunani si so bakha ba Zura Ni'amoni'ö. Ba hiza no latenaŵa da'a ira ere Zura Ni'amoni'ö modern simane Bart D. Ehrman ba James R. Edwards. Faigi göi nifotöi hipotese dombua-gumbu.

Ha sambalö latema'ö arakhagö fefu gere Zura Ni'amoni'ö modern wa sanura Injil Mataio no niha bö'ö si lö ta'ila töi ba tenga Mataio samösa. Lö nibe'enia döinia bakha ba teks sanura injil Mataio ba molo'ö ndra ere Zura Ni'amoni'ö, awena ba ngaotu ndröfia si dua tenönö döi zura "molo'ö Mataio".

Injil bö'ö si lö resmi ("apokrif")

Gambara Santo Mataio nigambaraini Camillo Rusconi (1713–1715), so ba Basilika Sebua Santo Yohane Lateran ba Roma

Ba ngaotu ndröfia si tölu, la'oguna'ö injil Keriso-Yahudi niböbögö khö Mataio ya'ira niha Keriso Yahudi simane fa'awösa Nazarene ba fa'awösa Ebionita. Tesöndra gakhökhöla si toröi moroi ba injil andre bakha ba zura Hieronimus, sura Epiphanius ba ba zura tanöbö'ö. La'o'ö wamaosatö ngawalö zura andre arakhagö fefu zangosili Zura Ni'amoni'ö: Injil ndra fa'awösa Nazarene (36 fragmen), Injil ndra niha Ebionita (7 fragmen) ba Injil ndra niha Yahudi (7 fragmen) si tesöndra bakha ba Gamabu'ulali Sibohou apokrif nifa'anö Schneemelcher. Laŵa'ö ira komentator si no mangosisi'o ngawalö teks andre wa tesura ia ba li Yunani ba tefaböbö ia ba Mataio Yunani. So ösa ndra komentator sanguma'ö wa teks andre no akhökhöla (li Indonesia fragmen) moroi ba injil asli ba li Ibrani ba ba li Aramaia si no taya.

Injil nifotöi Pseudo-Mataio no sambua zura nifa'anö ba ngaotu ndröfia si fitu moroi ba zi tölu zura apokrif tanöbö'ö ya'ia da'ö Injil Yakobus, Foloi ba Mesir, ba Injil Nono Side-ide nisura Tomas.

Ifasinga Hieronimus, wa molo'ö ndra fa'awösa Nazarene, Injil Heberaio khöra no nisura Mataio heŵa'ae laŵa'ö ira Ireneus ba Epiphanius moroi ba Salami wa sindruhunia injil andre ha nisura mangawuli Injil resmi (kanonik). So ma'ifu nösi Injil andre si tesöndra ba ngawalö zura ndra tua Gereja, niŵa'ö nisura Mataio. Lö iŵa'ö Epiphanius wa Mataio zanura Injil Heberaio, ha iböbögö wanguma'ö simanö khö ndra Ebionita (sambua wa'awösa niha Keriso selungu).

Gambara Mataio Nifahaö, detil mosaik si so ba Basilika Santo Vitale, Ravenna, ngaotu ndröfia si önö

Fanörö-tödö khönia

Latema'ö Mataio tobali samösa niha ni'amoni'ö (santo) ya'ira Gereja Katolik, Gereja Ortodoks Timur, Gereja Lutheran ba Gereja Anglikan. La'owasaini wanörö-tödö khönia ero 21 September ba Barat ba ero 16 November ba Timur (Ba gereja-gereja solo'ö kalender Julian te'aekhugö ia ero 29 November kalender Gregorian modern, saekhu ba 16 November ba kalender Julian). Latörö-tödö göi Mataio ba Gereja Ortodoks ero 30 Juni (13 Juli) fao awö ndra nifahaö bö'ö, nifotöira Synaksis ndra Nifahaö Ni'amoni'ö. So lewatönia ba gereja Katedral Salerno ba Italia Selatan. Bakha ba Gereja Anglikan ba Inggris la'owasaini ia faoma sambua festival sebua ero 21 September.

Simane ya'ira sanura Injil tanöbö'ö, asese göi tegambaraini Mataio bakha ba seni niha Keriso faoma aurifö nitötöi bakha ba zura Wama'ele'ö 4:7. Si to'ölö labe'e fao bakha ba gambara Mataio ya'ia samösa niha si so afi. Tölu gambara Mataio nifazökhi Caravaggio si so ba Gereja San Luigi dei Francesi ba Roma, heza oroma ikaoni Mataio Yesu moroi ba halöŵönia ba wangowuloi bea, no tölu gambara fondrege tehöngö ba seni Barat.

Bakha ba Islam

Itötöi Al-Qur'an wa so ndra nifahaö Yesu, ba hiza lö itötöi döira, ha ifotöi ira "sanolo halöŵö Lowalangi". Ba hiza latötöi döi ndra nifahaö andrö ira samo'eluaha Al-Qur'an ba laŵaö wa fao ba da'ö Mataio. Latohugö sambua tradisi ira samo'eluaha Al-Qur'an wa Mataio ba Andrea no darua nifahaö si möi ba Etiopia ba wanuriagö turia Lowalangi.

Bakha ba arsitektur

Ba narö zagö Basilika Wanuriagö ba Nazareta so gambara Mataio Nifahaö awö hikayania faoma razo Eglypus moroi ba Etiopia ba iraono khönia. Te'oroma'ö hewisa me i'oloi'ö ira Mataio moroi khö gafökha. Itutunö Sura Ni'amoni'ö hewisa me ibali'ö niha Keriso razo andrö awö ndraono khönia Mataio. Tenga ha itutunö gambara Mataio andre hadia nifazökhi Mataio bakha ba Zura Ni'amoni'ö, ba hiza ifasinga göi wa edöna tobali martir Mataio. Me labunu Mataio Nifahaö, tobali ia martir khö agama niha Keriso börö me tebunu ia ba wamatinia ba ba wamahaönia. Itolo ita fogambaraini gambara ba narö zagö Basilika Wanuriagö andre ena'ö aboto ba dödöda hewisa ba ginötö föna andrö me tobali agama wa'anihakeriso. I'oroma'ö sambua nikhoi sadölö ba gotaluara Etiopia ba Nazareta, heza so ibu kota iada'a.

Bakha ba zura fiksi

• Novel The Master and Margarita

Galeri

• Mataio Sanura Injil
• 
  Santo Mataio bakha ba Injil Ebbo
• 
  Isura injil Santo Mataio ba mala'ika sogogohe ya'ia, gambara Islam a.t.. 1530 nifazökhi Kesu Das khö razo Mughal
• 
  Fogaoni Santo Mataio, nigambaraini Caravaggio (1599–1600)
• 
  Santo Mataio ba Mala'ika nigambaraini Guido Reni (1620–1630)
• 
  Gambara Santo Mataio ba Gereja Lutheran Jerman ba Charleston, South Carolina
• 
  Ikon Santo Mataio ba Basilika Santo Apolinaris, Ravenna
• 
  Adu Santo Mataio nifazökhi moroi ba dambu nibogö nifazökhi Giuseppe Bernardi
• 
  Lewatö barö Gereja Katedral Salerno
• 
  Adu Santo Mataio nifazökhi August Wredow ba zagö Katedral Helsinki

Faigi göi

• Mataio
• Sura Mataio
• Mareko
• Sura Mareko
• Luka
• Sura Luka
• Yohane
• Injil Yohane
• Sura Yohane

Referensi

Umbu

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• Bingham, D. Jeffrey (1998). Irenaeus' Use of Matthew's Gospel in Adversus Haereses. Peeters Publishers. ISBN 978-90-6831-964-4. 
• Bock, Darrell L. (2002). Studying the Historical Jesus: A Guide to Sources and Methods. Baker Academic. ISBN 978-1-58558-596-0. 
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• Dods, John Bovee (1858). Gibson Smith, ed. The Gospel of Jesus. G. Smith. Gospel of the Apostles. 
• Templat:Cite EBD
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• Ehrman, Bart D. (23 September 1999). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. hlm. 45. ISBN 978-0-19-802888-8. 
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• "Lesser Festivals, Commemorations, and Occasions". Evangelical Lutheran Worship. Evangelical Lutheran Church in America. 2006. ISBN 978-0-8066-5672-4 – via Augsburg Fortress. 
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• Hezser, Catherine (2001). Jewish Literacy in Roman Palestine. Mohr Siebeck. ISBN 978-3-16-147546-7. 
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• Repschinski, Boris (2000). The Controversy Stories in the Gospel of Matthew: Their Redaction, Form und [sic] Relevance for the Relationship Between the Matthean Community and Formative Judaism. Vandenhoeck & Ruprecht. ISBN 978-3-525-53873-9. 
• Schneemelcher, Wilhelm, ed. (2003). New Testament Apocrypha: Writings relating to the Apostles; Apocalypses and related subjects. Diterjemahkan oleh Robert McLachlan Wilson. Westminster John Knox Press. ISBN 978-0-664-22722-7. 
• Theissen, Gerd (2003). The New Testament: History, Literature, Religion. T & T Clark. ISBN 978-0-567-08949-6. 
• Vielhauer, Philipp; Strecker, Georg (2003). Schneemelcher, Wilhelm, ed. New Testament Apocrypha: Writings relating to the Apostles; Apocalypses and related subjects. Diterjemahkan oleh Robert McLachlan Wilson. Westminster John Knox Press. ISBN 978-0-664-22722-7. 
• NEES, LAWRENCE; Barbara Drake Boehm; Melanie Holcolmb (2018). "Pleasurable Perplexity: Reflecting the Holy City". The Jewish Quarterly Review. 108 (4): 551–561. doi:10.1353/jqr.2018.0038. JSTOR 90025854. 

Basoŵa

• Aune, David E., ed. (2001). The Gospel of Matthew in current study. Eerdmans. ISBN 978-0-8028-4673-0. 
• Aune, David E. (1987). The New Testament in its literary environment. Westminster John Knox Press. ISBN 978-0-664-25018-8. 
• Beaton, Richard C. (2005). "How Matthew Writes". Bakha Bockmuehl, Markus; Hagner, Donald A. The Written Gospel. Oxford University Press. ISBN 978-0-521-83285-4. 
• Browning, W. R. F. (2004). Oxford Dictionary of the Bible. Oxford University Press. ISBN 978-0-19-860890-5. 
• Burkett, Delbert (2002). An introduction to the New Testament and the origins of Christianity. Cambridge University Press. ISBN 978-0-521-00720-7. 
• Casey, Maurice (2010). Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching. Continuum. ISBN 978-0-567-64517-3. 
• Clarke, Howard W. (2003). The Gospel of Matthew and Its Readers. Indiana University Press. ISBN 978-0-253-34235-5. 
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• Dunn, James D. G. (2003). Jesus Remembered. Eerdmans. ISBN 978-0-8028-3931-2. 
• Ehrman, Bart D. (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperCollins. ISBN 978-0-06-220460-8. 
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• Hagner, D. A. (1986). "Matthew, Gospel According to". Bakha Bromiley, Geoffrey W. International Standard Bible Encyclopedia, Vol. 3: K-P. Wm. B. Eerdmans. hlm. 280–8. ISBN 978-0-8028-8163-2. 
• Harris, Stephen L. (1985). Understanding the Bible. Palo Alto: Mayfield. 
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• Kupp, David D. (1996). Matthew's Emmanuel: Divine Presence and God's People in the First Gospel. Cambridge University Press. ISBN 978-0-521-57007-7. 
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• Levison, J.; Pope-Levison, P. (2009). "Christology". Bakha Dyrness, William A.; Kärkkäinen, Veli-Matti. Global Dictionary of Theology. InterVarsity Press. ISBN 9780830878116. 
• Luz, Ulrich (2005). Studies in Matthew. Eerdmans. ISBN 978-0-8028-3964-0. 
• Luz, Ulrich (1995). The Theology of the Gospel of Matthew. Cambridge University Press. ISBN 978-0-521-43576-5. 
• McMahon, Christopher (2008). "Introduction to the Gospels and Acts of the Apostles". Bakha Ruff, Jerry. Understanding the Bible: A Guide to Reading the Scriptures. Cambridge University Press. ISBN 9780884898528. 
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• Perkins, Pheme (1998-07-28). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". The Cambridge Companion to Biblical Interpretation. ISBN 0521485932. , in Kee, Howard Clark, ed. (1997). The Cambridge companion to the bible: part 3. Cambridge University Press. ISBN 978-0-521-48593-7. 
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• Saldarini, Anthony (1994). Matthew's Christian-Jewish Community. University of Chicago Press. ISBN 978-0-226-73421-7. 
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• Scholtz, Donald (2009). Jesus in the Gospels and Acts: Introducing the New Testament. Saint Mary's Press. ISBN 9780884899556. 
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• Senior, Donald (1996). What are they saying about Matthew?. PaulistPress. ISBN 978-0-8091-3624-7. 
• Stanton, Graham (1993). A gospel for a new people: studies in Matthew. Westminster John Knox Press. ISBN 978-0-664-25499-5. 
• Strecker, Georg (2000) [1996]. Theology of the New Testament. Walter de Gruyter. ISBN 978-0-664-22336-6. 
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• Van de Sandt, H. W. M. (2005). "Introduction". Matthew and the Didache: Two Documents from the Same Jewish–Christian Milieu?. ISBN 9023240774. , in Van de Sandt, H. W. M. (2005). Matthew and the Didache. Royal Van Gorcum&Fortress Press. ISBN 978-90-232-4077-8. 
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Komentar

• Allison, D. C. (2004). Matthew: A Shorter Commentary. T&T Clark. ISBN 978-0-567-08249-7. 
• Davies, W. D.; Allison, D. C. (2004). Matthew 1–7. T&T Clark. ISBN 978-0-567-08355-5. 
• Davies, W. D.; Allison, D. C. (1991). Matthew 8–18. T&T Clark. ISBN 978-0-567-08365-4. 
• Davies, W. D.; Allison, D. C. (1997). Matthew 19–28. T&T Clark. ISBN 978-0-567-08375-3. 
• Duling, Dennis C. (2010). "The Gospel of Matthew". Bakha Aune, David E. The Blackwell Companion to the New Testament. Wiley-Blackwell. ISBN 978-1-4051-0825-6. 
• France, R. T. (2007). The Gospel of Matthew. Eerdmans. hlm. 19. ISBN 978-0-8028-2501-8. 
• Harrington, Daniel J. (1991). The Gospel of Matthew. Liturgical Press. ISBN 9780814658031. 
• Keener, Craig S. (1999). A commentary on the Gospel of Matthew. Eerdmans. ISBN 978-0-8028-3821-6. 
• Luz, Ulrich (1992). Matthew 1–7: a commentary. Fortress Press. ISBN 978-0-8006-9600-9. 
• Luz, Ulrich (2001). Matthew 8–20: a commentary. Fortress Press. ISBN 978-0-8006-6034-5. 
• Luz, Ulrich (2005). Matthew 21–28: a commentary. Fortress Press. ISBN 978-0-8006-3770-5. 
• Morris, Leon (1992). The Gospel according to Matthew. Eerdmans. ISBN 978-0-85111-338-8. 
• Nolland, John (2005). The Gospel of Matthew: A Commentary on the Greek Text. Eerdmans. ISBN 0802823890. 
• Turner, David L. (2008). Matthew. Baker. ISBN 978-0-8010-2684-3. 

Khai-khai baero

• Saint Matthew the Apostle from The Golden Legend
• Apostle and Evangelist Matthew Orthodox icon and synaxarion
• Benedict XVI, "Matthew", General audience, 30 August 2006
• "The Caravaggio Effect"